One Friday this past
April (April 6, to be exact), my wife and I decided to go to the theater, and
we settled on The Hunger Games as our
choice. We both sat squarely on the
fence about whether to see the film or not.
Neither of us was against seeing it, but neither of us expressed a
particular interest in hurrying out to it either. Neither of us had read the books, but we both
had heard of The Hunger Games as a
popular culture phenomenon. Nothing else
of greater interest was showing, though, so we went to see The Hunger Games.
And I was blown
away. I loved it. I left the theater saying that, even though
blockbusters and Academy Award nominations don’t typically go hand in hand,
this deserved merit for the Oscars, and a number of its actors, especially
Jennifer Lawrence as Katniss Everdeen for Best Actress, deserved nominations as
well. I also talked about how much I
enjoyed seeing a strong female lead character in this film—something I made
sure to bring up in the Communication and Gender class I was teaching the
following Monday.
Within days, I had
purchased the novel on my Kindle and was devouring it, followed quickly by its
sequels, Catching Fire and Mockingjay. I continued to be enthralled, and the more I
read the books, the more I was convinced of their value, not only because of
the strong female lead character, but also because they seemed like an
outstanding set of narratives for illustrating standpoint theory—a theory that
suggests that one’s positions in power structures within a society affect one’s
viewpoints, attitudes, expectations, interests, and so on. Standpoint theory plays a large role when I
teach Communication and Gender as well as when I teach a course on Communication,
Race, and Power, which I was also teaching in the spring, and so the
articulation of this theory in these books came along for me at a time when
they resonated profoundly with the content in the courses I was teaching. I took time in each course to talk about this
connection.
The first book in
the series clearly seems to be the best, and the third book – Mockingjay – did contain a few parts
that felt a bit contrived, but I found great value in the entire series. The series demonstrates the aforementioned connection
to standpoint theory as we see Katniss learn to understand how different people
who have experienced different forms and levels of privilege come to very
different ways of making sense out of life.
The hope is, of course, that as we read about Katniss’ experiences, we
learn to apply this to our own lives and interactions with others as well. At least, that’s the connection I saw to the
Communication and Gender and Communication, Race, and Power classes.
In the process,
though, the books also demonstrate how hegemony works, and with the “Hunger
Games” competition, the narrative seems to serve as an excellent metaphor for
discussing and understanding how forms of oppression and dehumanization occur
within competitive systems like capitalism.
The third book adds
another important element to that, as it demonstrates how resistance movements
can often end up investing in their own forms of oppression and
dehumanization. In particular, the
resistance movement in this book seems to provide an excellent depiction of how
socialist movements such as those that have developed in the Soviet Union,
China, and Cuba can be little or no better at avoiding oppression and
dehumanization than the competitive capitalist systems that they oppose. The series, as a whole, thus invites both reflection
on how to recognize the oppressive and inhumane aspects of both systems and
discussion of how we might chart a course that provides a more humane
alternative to these two options that have so pervasively dominated the modern
world.
Meanwhile, the third
book also includes the very important narrative element that provides the basis
for the overall story’s literary irony.
Given all of this, I
have been greatly looking forward to the theatrical versions of Catching Fire and Mockingjay. However, some
very recent news has dampened that enthusiasm considerably.
This week, Lionsgate
Entertainment announced that the
third book, Mockingjay, will be split
into two films, continuing a trend that started with the seventh book in
the Harry Potter series, which was cut into two films that were released in
November 2010 and July 2011, respectively.
That cut made some sense. Many
Harry Potter fans with whom I’ve talked have tended to feel that the film
versions of books four, five, and six left too much out. The seventh book is no less densely packed,
and so significant of an amount of narrative elements needed resolution in the
seventh Harry Potter book that, while still debatable, I think a case can be
made for justifying splitting the final book into two films.
Not justifiable,
though, is the trend that this has begun.
Soon after film studios realized the increased profitability of having
two films for one Harry Potter book, other franchises began to follow
suit. The fourth book in the Twilight
series was split into two books, and as someone who has read all of the books
and seen all of the films, I can state quite firmly that I do not believe that Breaking Dawn contains the kinds of
narrative complexity that warrant two films.
Additionally, while each of the books from the The Lord of the Rings trilogy warranted its own book, largely
because they are their own books to begin with, I do not think that The Hobbit needs to be broken into two
films. Indeed, it’s already been done as
one (albeit animated) film
before. And, similarly, for all of its
merits within the The Hunger Games
series, Mockingjay does not seem
worthy of two films. Quite the opposite,
I fear that two films, by both drawing out the narrative to a point of lost
efficacy and, particularly, by splitting the narrative in two separate
experiences, have the capacity to diminish the strength of the book’s narrative
themes and resonances.
This is, though, as
so many folks have already realized, a rather bald play for profit by film
production studios. They can make much
more money by asking filmgoers to attend two films, asking consumers to purchase two
films, and so on than they can by just having one film. And, of course, they’re relying on the
premise that fans like me who really enjoyed the book series and the first film,
along with the regular blockbuster-attending public, will pay for a second set
of tickets, a second DVD or digital download, and so on.
When, though, is
enough enough? Supposed “news” sources
often report on ways in which Hollywood loses money. Every time we witness a few weeks in which the
films in theaters didn’t rake in as much money as the films in theaters on
corresponding weeks one year before, we’re inevitably treated to stories about
Hollywood being in “a slump.” Forget any
other complicating factors, like how the summer blockbuster planned for exactly
one year after a film like The Dark
Knight, Avatar, Spider-Man, or any of the other top 20
pictures of all time would be hard-pressed to repeat the success of their
predecessors from one year earlier. Forget
that 14 of the top 20 highest-grossing
films of all time in the United States have come out in the last 10 years
and that three of the top five have come out in the last five years. Forget that even in a down week, especially
during the summer and between Thanksgiving and Christmas, movie theaters bring
in tons of money every week. And forget all
of the other ways in which Hollywood has figured out how to make money beyond
theater ticket sales. Hollywood
production studios, and their parent companies, would continually like you to
believe that they are facing pending economic collapse. The news agencies that report this, which are
owned by those same parent companies as the film production studios, are
complicit in this ploy as they report this.
And, in the end, they’re banking on the consuming public paying for all
of this, like the folks in Capital City, needing diversions to make our lives
meaningful while the economic system that produces those diversions continues
its various forms of oppression and dehumanization, often without our awareness
or our concern.
In the end, it’s tough to say what is enough, and that’s a question that folks like me who study popular culture usually have to negotiate as we both find pleasure in popular culture and critique it at the same. It’s a question that many courses I teach, many conversations I have, many written works that I publish, and this blog seek to ask more folks to realize and explore. It may be that I have already bought too much into the ploy by seeing films in theaters, by buying the The Hunger Games books, by purchasing soundtracks for some films I see, and so on. Having a local film theater that only charges a few bucks to see a newly released film makes it a little easier for me to justify going to the movies, but it still exists within that negotiation process, and that my available choice involves simply how much money I will spend to see a film in a theater demonstrates some of the privileges I already enjoy that many do not. And, in the end, as much as it pains me to say it, the splitting of Mockingjay into two films may have to be the line I cannot cross. I’m anxious to see the cinematic representation of the novel, but I think in the end I’m more anxious not to contribute to what seems to be an embodiment by Lionsgate of the very antithesis of the useful critical theme that drew me to the books in the first place.
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